40 Days in the Word

For the next Forty Days, Lake Murray Presbyterian (our church) will be taking part in a study/project called "40 Days in the Word" (written by Rick Warren of Saddleback Church).

It is almost forty days until the Presidential election- not a bad time to look to God.

There will be daily devotions, so we will not have competing daily devotions.

TEXT: to313131 (to receive a devotional on your phone)

or go to www.40daysintheword.com and sign in.

9/15/12- Paul's conversion

 3 Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. 4 He fell to the ground and heard a voice saying to him, "Saul, Saul, why do you persecute me?" 5 He asked, "Who are you, Lord?" The reply came, "I am Jesus, whom you are persecuting. 6 But get up and enter the city, and you will be told what you are to do." 7 The men who were traveling with him stood speechless because they heard the voice but saw no one. 8 Saul got up from the ground, and though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. 9 For three days he was without sight, and neither ate nor drank. (Acts 9) 

(Paul's conversion- Caravaggio 1600)

⁴ I persecuted the followers of this Way to their death, arresting both men and women and throwing them into prison, ⁵ as the high priest and all the Council can themselves testify. I even obtained letters from them to their associates in Damascus, and went there to bring these people as prisoners to Jerusalem to be punished.  ⁶ “About noon as I came near Damascus, suddenly a bright light from heaven flashed around me. ⁷ I fell to the ground and heard a voice say to me, ‘Saul! Saul! Why do you persecute me?’ ⁸ “‘Who are you, Lord?’ I asked.  “ ‘I am Jesus of Nazareth, whom you are persecuting,’ he replied. ⁹ My companions saw the light, but they did not understand the voice of him who was speaking to me.  ¹⁰ “‘What shall I do, Lord?’ I asked.

“ ‘Get up,’ the Lord said, ‘and go into Damascus. There you will be told all that you have been assigned to do.’ ¹¹ My companions led me by the hand into Damascus, because the brilliance of the light had blinded me.  (Acts 22)




12 "With this in mind, I was traveling to Damascus with the authority and commission of the chief priests, 13 when at midday along the road, your Excellency, I saw a light from heaven, brighter than the sun, shining around me and my companions. 14 When we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, 'Saul, Saul, why are you persecuting me? It hurts you to kick against the goads.' 15 I asked, 'Who are you, Lord?' The Lord answered, 'I am Jesus whom you are persecuting. 16 But get up and stand on your feet; for I have appeared to you for this purpose, to appoint you to serve and testify to the things in which you have seen me and to those in which I will appear to you. 17 I will rescue you from your people and from the Gentiles — to whom I am sending you 18 to open their eyes so that they may turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.' (Acts 26)

Thoughts: Paul's conversion story is recorded three times in Acts and referred to in 1 Cor. 15 and Galatians 1.  There are those who nitpick at the stories pointing out subtle, pointless differences.  None of these differences are significant.  We need to be reminded that the author of Acts wrote down all three accounts.  

9/16/12- Forgiving our debt

Forgive us our debts as we forgive our debtors.

Karl Menninger, famous psychiatrist and owner of the Menninger clinics said that 75% of his patients could leave his hospitals if they could believe that they were forgiven.   We all mess up- and therefore we alll stand in need of what we will study tomorrow: "Forgive us our debts as we forgive our debtors."   Trying to pretend we are forgiven when we have not come to God asking is like trying to smile to someone on shore while holding two big beach balls under the water-- it takes so much energy and we need to let them go.  In fact, being forgiven of our debt is letting our past sins go and moving on.

Prayer: Help me, O Lord, to forgive others, and by doing so know I am also forgiven by you.

9-13-12 Paul the non-mysoginist

²⁸ There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. (Galatians 3:28)

¹¹ In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh was put off when you were circumcised by Christ, ¹² having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead.



Thoughts: I have heard many say that they refuse to read Paul's writings because of his attitude toward women.  Paul may not have  been a politically correct person of the 21st century, but if we refuse to try to compare him to people of our day, and compare him to the colleagues of his day, Paul shines brightly as a champion for women.  While he did speak out about women who talked in the middle of church, he did two hugely important things for women. 
    First he equated women with men in Galatians 3:28.  This was not done in Paul's day or culture.  Before Christ, women and men as well as slave and free are equal.  There is no distinction.  For women who had been second-class citizens, the idea of being one with men was refreshing. 
    But even more relevant, Paul, more than any other, replaced circumcision with baptism.  Circumcision was the sign of conversion to God for males, but not females.  Baptism is a sign of conversion for Christians now- and also like circumcision a symbol of belonging to God and washing away our reproach to Him.  Baptism was a single act that united men and women- there is now one Lord, one faith, and one baptism that unites us all.  The unbaptized and those who are focused only on our day do not realize what a revolution that was.  Paul baptized the first European convert, Lydia, in the river outside Philippi.  He did not wait for a man.  He commended Phoebe the deaconess.  He commended Junia as chief among the apostles (Rom. 16:7).  
     Paul has a freeing message for all people.  He did not come to just set women free or slaves free.  He came to set whosoever will come to Christ in humility and follow Him as Savior and Lord.
     Too many are quick today to call other people "haters."  We should be careful and listen to what the Spirit says to the churches. 

Prayer:  Help me to love and invite all people to you, O Lord.  There is not a soul who does not need you, including me, Lord. 
    

9/12/12- Debt to Be Forgiven

Forgive Us Our Debts as We Forgive our Debtors.

¹³ Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. (Col. 3:13)

⁴⁷ Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

⁴⁸ Then Jesus said to her, “Your sins are forgiven.”

⁴⁹ The other guests began to say among themselves, “Who is this who even forgives sins?” (Luke 7:47-49) 

Thoughts: We do not forgive simply because we ought to forgive.  We forgive because we have been forgiven.  The Christian basic message is that God came down to forgive us- not because we deserve it- but out of His sheer grace.  The one forgiven little loves little, but the one who is forgiven much loves much.  Some of the greatest saints have been the worst sinners- like Paul who took part in the murder of Stephen and persecuted the Christians; or Augustine who lived an immoral life style; or a Chuck Swindoll who became Born Again after his pride fell in Watergate.  When we have experienced forgiveness, then we know we are forgiven. 

Prayer: Help me to know of my forgiveness that I might spread the hope of forgiveness. 

9/11/12 Forgiving Trespasses

Forgive us our trespasses as we forgive those who trespass against us.

Forgive us our debts as we forgive our debtors.

Forgive us our sins as we forgive those who sin against us.

Thoughts: So what are we called to forgive- our sins, our debts, our trespasses?  All of the above may be the best answer.  The point is that we mess up, and need to be straightened out.  The person who thinks they do not mess up- that they do not interfere or trespass on another's property or have accrued a debt that they cannot repay then they have a blind pride problem.  We have a need to get rid of our sin.  It is not erased by drugs, by numbing the symptoms, or by pretending it is not there.  Our debt is built up not simply against another human being- or against humanity- or against the nature of things.earth- but against God.  To be pardoned is to be set free from the jail of guilt and to be set free to be the kind of person we were designed by God to be and not be weighed down by our past mistakes.
    On 911 one has to ask what role does forgiveness play?  There are those who say that it has no role because the wound is still fresh and some are still trying to hurt us.  Yet, perhaps we can learn a lesson from two things: 1) Northern Ireland and Palestine where there seem to be multi-generational animosity and the teaching of the holding of grudges.  When there has been peace, there has been a huge push to forgive.  2) From American History: notably Pearl Harbor, Germany, and the Civil War.  After World War II ended the United States played a sacrificial role in restoring the industry in western Germany and Japan as well as Europe (MacArthur in Japan and Marshall plan in Europe) and the world today is better off for it.   I can remember in 1980 having a Japanese exchange student over to our house and a World War II vet in our church refusing to speak to him because of the animosity he was taught in the war.  Yet in the end, there was a breakthrough where he told him he forgave him/them.  It was a breakthrough that took a huge burden off of the veteran.  After the Civil War Lincoln gave his second Inaugural Address to soldiers who had lost limbs and to many who had lost fortune, friends, and sons in the war.  Many were out for revenge against the South.  But Lincoln's speech was one of forgiveness, grace, and reconciliation.  He said,  "With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation's wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations."  As someone who grew up in the South, I know there are many who are still mentally fighting the civil war by prejudice against African Americans or whites and by prejudice against northerners or southerners.  Grace and forgiveness is a better, healthier way.  Martin Luther King also rightly called not just for civil rights, but for forgiveness and reconciliation in his "I Have a Dream" speech.  Forgiveness plays even a corporate role among the nations.  It is a hard thing to turn the other cheek when the first cheek is still smarting.  But to not do so means to perpetually continue the conflict which means more than another cheek will hurt in the end. 

Prayer:  Give me grace, Lord to be a forgiving person and not one who purposefully holds grudges against others.  

WSC (Sloan 2012) Q. 105 What do we pray for in the fifth request of the Lord's Prayer?
A. In the fifth request which is "forgive us our debts as we forgive our debtors", we pray that God (for Christ's sake) would freely pardon all our sins, which makes it possible for us to forgive others.


WSC (1981 modern translation) Q. 104. For what do we pray in the fourth request?
A. In the fourth request (Forgive us our debts, as we also have forgiven our debtors), encouraged by
God’s grace, which makes it possible for us sincerely to forgive others, we pray that for Christ’s sake
God would freely pardon all our sins.


(WSC 1647 )A. In the fifth petition, which is, And forgive us our debts, as we forgive our debtors, we pray
that God, for Christ’s sake, would freely pardon all our sins; which we are the rather
encouraged to ask, because by his grace we are enabled from the heart to forgive others.

9/8/12- Jesus Knew About Bread's Importance

Give Us This Day our Daily Bread...

Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. ² After fasting forty days and forty nights, he was hungry. ³ The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”

⁴ Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’” (Matthew 4:1-4). 

Thoughts: Jesus knew the importance of bread.  This should not be overlooked, for to some God is so distant and transcendent that God cannot possibly care, sympathize or begin to understand the pains of hunger and the worries that accompany staying alive.  Before He ever began His ministry, Jesus fasted to the edge of starvation.  It was in His deep need that the devil came to Jesus and asked Him to abuse His power for His own benefit and worldly gain.  Jesus resisted simply becoming the goose that lays the golden egg (as he did when some of the 5,000 he fed wanted to make him King in order that they might have regular food).  Instead Jesus said that His bread is to do God's will- and listen to the words from God's mouth (cf. Jn. 4:34).  The hungry Jesus understands when we are hungry and in need.  The only miracle recorded in all four gospels is the feeding of the 5,000.  It shows Jesus' caring for the physical needs of those who came to hear and follow Him.  So Jesus asked His disciples to pray for daily bread in part because He knew of their hunger needs, and He wanted them to acknowledge the One who provides for us.  

Prayer: Lord you understand the fear of physical hunger and were tempted to worry about sustenance.  Help me to trust as you did, and have peace in your provision.