Showing posts with label John Knox. Show all posts
Showing posts with label John Knox. Show all posts

Friday, April 7, 2017

Reformers to Know- John Knox and Erasmus

DAY 39 4/8/17- DAY 39 REFORMERS TO KNOW- JOHN KNOX, THOMAS CRANMER
Amos answered, “I was neither a prophet nor the son of a prophet, but I was a shepherd, and I also took care of sycamore fig trees. But the Lord took me and said, ‘Go Prophecy to my people.’” (Amos 7:14,15)

John Knox (1513- 11/24/1572) was a Scottish Reformer who both started and formed Presbyterianism in Scotland.  Knox studied at the University of St. Andrews and possibly the University of Glasgow.  He was influenced by Patrick Hamilton and George Wishart.  Wishart had been persecuted for speaking out against the veneration of Mary.  He had been exiled and when he came back to Scotland, Knox became his bodyguard brandishing a two-handled sword.  However, Cardinal Beaton had Wishart arrested and burned at the stake.  While Knox was a fugitive some Protestants assassinated Cardinal Beaton in St. Andrews castle.  Many protestants rallied to them, including Knox.  The French besieged the castle and Knox was made a French Galley slave for 19 months.  In 1549 he was released in exile to England where he had influence upon the writing of the second edition of the Book of Common Prayer and became a chaplain to the young king, Edward VI.  He disputed with Thomas Cranmer over kneeling in communion, so that a caveat was said that kneeling was not for veneration but humility.  When Edward died, Mary Tudor tried to restore Catholicism and Knox went in exile to Geneva where he met Calvin and then to Frankfurt.  When he left Frankfurt he broke all ties with the Church of England.  He returned to Scotland in 1556 where he was put on trial by the bishops in Edinburgh.  But he had so much noble support that the bishops delayed the trial.  He returned to Geneva.  He wrote (1558) “The first Blast of the Trumpet Against the Monstrous Regiment of Women” in which he decries women in any position of authority especially Mary Guise, Mary Tudor, and Mary Queen of Scots.  Later he softened his tone before Elizabeth I of England.  1559-1560 saw the Church of Scotland become Protestant and Reformed.  In 1560 Knox’s wife Margery died leaving him two children under five.  In 1561 Knox and five others named John wrote the Scots Confession and the Book of Discipline that promoted a predecessor of Presbyterianism where each congregation could hire but not fire their ministers, and superintendents, not bishops, were put in charge.  However it was not until l689 that Presbyterianism took full root.  In 1562 and 1563 the catholic Queen Mary accused Knox of being irreverent and even treason but he was exonerated.  She supposedly said, “I fear the prayers of Knox more than all the armies of Europe.”  Indeed Knox prayed while in one of his many exiles, “Give me Scotland or I die.”  He was
also purported to have said, “One man and God is a majority.”  Knox died and his remains are in a barely marked grave in the parking lot. He taught his followers not to revere him, but to listen to his teachings from the Word of God. 
      Thomas Cranmer (7/2/1489- 3/21/1556) was Archbishop of Canterbury during the time England separated from the Latin Catholic church.  He wrote arguments for the annulment of King Henry VIII’s marriage to Catherine of Aragon and the idea of Royal Supremacy, that the king should be in charge of the churches in his realm.  He was born to a modest family in Nottinghamshire.  He studied at Cambridge and also studied LeFevre and Erasmus, Christian humanist with some reforming ideas.  In 1532 he was appointed ambassador to the Holy Roman Empire and set aside his vows to marry Margarete the niece of a reformer in Nuremberg, Osiander.  Cranmer was appointed Archbishop of Canterbury 3/30/1533 and immediately began working on the annulment of Henry’s marriage to Catherine.  Cranmer later oversaw the annulment of two other marriages at Henry’s convenience. Later it was found that Henry had already secretly married Anne Boleyn.  Cranmer became Henry’s main confidant when Thomas Cromwell was executed.  However, the church made few reforms until after Henry died and the young Edward VI succeeded him.  Then Cranmer was able to write the Book of Common Prayer that had a vast influence on the English language.  He allowed Bucer and Knox to come into England and influence the second edition of the Book of Common Prayer.  When the catholic Mary ascended the throne she declared Cranmer a heretic and treasonous.  Cranmer recanted his Protestantism- but on the day he was executed he recanted his recantations. 

Prayer: Lord, we have horribly offended you.  Have mercy on us and lead us in the way of righteousness this day.  (From Prayers of Knox)


Saturday, May 17, 2014

5/18/14- The Decrees of God

We acknowledge and confess that this wonderful union between the Godhead and the humanity in Christ Jesus did arise from the eternal and immutable decree of God from which all our salvation springs and depends. (Scots Confession VI- 1560).

[Westminster Shorter Catechism: What are the decrees of God? A: The decrees of God are his eternal purpose, according to the counsel of his will,  whereby for his own glory, he has ordained whatsoever comes to pass. ]

God said, "Let there be light" and there was light. (Genesis 1:3)

33Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways! 34For WHO HAS KNOWN THE MIND OF THE LORD, OR WHO BECAME HIS COUNSELOR? (Romans 11:33,34)

Thoughts: The decrees of God was an important concept in the second wave of the Reformation.  This has a lot to do with the reverence the Reformers had for the scriptures- the written Word of God.  God speaks (or decrees) and things happen.  The decrees and Word of the Lord are tied eternally to the purpose and mind of the Lord.
   In this paragraph, Knox calls these decrees "eternal" and "immutable."  In contrast to some Process Theologians today, the Reformers believed when God did something we can count on it.  God's promises (unlike human ones) do not waver, change with whim or mood- for God knows all things and what is best.  The Reformers saw order and purpose despite the chaos and suffering of their day.  In an unreliable day, they knew they could count on God.  

    Knox spends a whole paragraph of his creed on this very pungent and concise statement.  The reason Jesus is both God and man is simply because it was God's purpose for it to be this way for our salvation.  God was seeking a way to save us- to help us- to rescue us from the problems and horrors of sin-- so He purposed the God-man.  Our salvation began in the very nature of God- which is eternal and unchangeable.  God is not good one minute and evil the next.  God is good- all the time.  
    Perhaps in our day we might listen and submit to God more.   We have a tendency to tell God how it should be, when we do not know all the factors or the future.  God does, and has done something about our past, present and future through Jesus Christ.  God's trying to fix things began before the first sin, or before we were ever made.  


Prayer: Lord, from everlasting to everlasting, you are God.  You know all things and have designed in your very being, a way to love and rescue us.  Help us to love you and listen to you in return.  


Town Crier reading a decree

Sunday, May 27, 2012

5/28/12- Knox and the sufficiency of scripture

15 and how from infancyyou have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God may be thoroughly equipped for every good work. 
(2 Timothy 3:15-17)

(Ben Sloan with Statue of John Knox in St. Gile's Cathedral in Edinburgh- part of the Presbyterian church of Scotland)

Thoughts: The statue of John Knox above is pointing to the Bible.  That is what Knox did- and it changed the world.  In many ways the Scottish Enlightenment owes its emphasis on education to Knox who, within a generation, accounts for doubling the literacy rate in Scotland to 97% so that the people could read scripture.
   The dispute with the Catholics was that they believed that their expert- the Pope- had the ability to discern God's will apart from scripture.  Knox, Calvin, Luther and the like said that the scriptures were sufficient to give us all we need to know to find God's will.  The "thoroughly equipped" of 3:17 points to this.  Karl Barth said that this is not just a matter of dogma- but a matter of practice- lived out by looking to the scripture to find God's will- and obeying the scripture when we would rather not. The scriptures are the witness to Jesus Christ- the embodied Word of God.  If we do not listen to them- and wrestle with them- struggling to submit our desires to the simple meaning of scripture- then we deceive ourselves.  In fact, one might say, if we do not believe that the scriptures are sufficient for finding God's will, then we can choose what we do not want to do in them with the illusion that we do not have to heed or listen to them.  The scriptures are not authoritative if they only have an advisory capacity.  As someone said, "The Ten Commandments are not Ten suggestions."  But they are only suggestions if we may get others to tell us that such things as lying or adultery or taking a day of rest are not helpful or necessary for obtaining the blessing of God. 

Prayer: Help me to rest and count on the sufficiency of the Bible for understanding your will for me, O Lord. 

Saturday, May 26, 2012

5/27/12- Knox on Reforming the Church

Sanctify them by the truth- your word is truth. (John 17:17- a verse that influenced Knox's conversion to Christianity).

(John Knox pointing to the Bible)


Thoughts:
  John Knox was one of the great Reformers, and his statue is in Geneva next     to Calvin's as a person who stood up for truth in a day of immorality and the decadence of the church.  Knox was born in Haddington, Scotland.  He was ordained a catholic priest, but studied under George Wishart who had accepted the doctrines of Tyndale and Luther that no human being had the right or power to determine what was moral or blessed by God apart from or contrary to God's written Word in scripture.  In the name of the "experts" of their day, the people were discouraged from reading and interpreting the Bible for themselves.  The experts of the day were keeping the people biblically illiterate saying it was impossible to rightly understand scripture if we didn't know all the nuances- and we should not take what the scripture says at face value.
    Wishart was burned at the stake for standing up for sola scriptura.  Knox was put in a French Galley ship as a slave-rower for three years.  Knox later fled to Geneva and studied under John Calvin.  Knox spoke of Geneva as "the most perfect school of Christ that was ever on earth since the days of the apostles."  Knox became Chaplain to the young king of England.  Knox was invited back to Scotland in 1555, and in 1560 at the Treaty of Berwick, Scotland officially became Protestant and catholic France was forced off Scottish lands and the English influence prevailed.
    Knox was fiery for his time, but without his zeal the church would not have been reformed.  It could be argued that Knox did not seek to leave the catholic church, the catholic church tried to imprison or kill him and those who followed in his ways.  He was part of a remnant of believers, persecuted for their faith- who stood up for what they believed.  He did not seek to simply change the church according to some ideal.  He sought to enable the church to reform to be more like the church of scripture.  The motto of the Reformation was not simply semper reformanda (ever reforming), but ever reforming according to the Word of God.
    Today, there is vast skepticism; attacks on the scripture in pseudo-scholarship; and a vast illiteracy of what the Bible says.  No one needs to defend God or the Bible- but we also do not need to shrink into the shadows before the skeptics whose faith is but a shadow.  The church in America is at a crossroads.  It could shrink to be like the church in Europe who has bought into biblical skepticism and unbelief in the power of God.  Or we could explode like a live shoot from a stump and once again be light and salt in a dark, tasteless world.  The power is not found in an idea but in God- and God's power is not found apart from obedience, repentance, and reforming to His Word. 



Prayer: Help me, O Lord, to be true to you.  Let me not waver- despite the criticism and skepticism of many- against you or your Word.