27Then the soldiers of the governor took Jesus into the Praetorium and gathered the whole Roman cohort around Him. 28They stripped Him and put a scarlet robe on Him. 29And after twisting together a crown of thorns, they put it on His head, and a reed in His right hand; and they knelt down before Him and mocked Him, saying, “Hail, King of the Jews!” 30They spat on Him, and took the reed and began to beat Him on the head. 31After they had mocked Him, they took the scarlet robe off Him and put His own garments back on Him, and led Him away to crucify Him.
32As they were coming out, they found a man of Cyrene named Simon, whom they pressed into service to bear His cross.
The Crucifixion
33And when they came to a place called Golgotha, which means Place of a Skull, 34they gave Him wine to drink mixed with gall; and after tasting it, He was unwilling to drink.
33And when they came to a place called Golgotha, which means Place of a Skull, 34they gave Him wine to drink mixed with gall; and after tasting it, He was unwilling to drink.
35And when they had crucified Him, they divided up His garments among themselves by casting lots. 36And sitting down, they began to keep watch over Him there. 37And above His head they put up the charge against Him which read, “THIS IS JESUS THE KING OF THE JEWS.”
38At that time two robbers were crucified with Him, one on the right and one on the left. 39And those passing by were hurling abuse at Him, wagging their heads 40and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross.” 41In the same way the chief priests also, along with the scribes and elders, were mocking Him and saying, 42“He saved others; He cannot save Himself. He is the King of Israel; let Him now come down from the cross, and we will believe in Him. 43“HE TRUSTS IN GOD; LET GOD RESCUE Him now, IF HE DELIGHTS IN HIM; for He said, ‘I am the Son of God.’” 44The robbers who had been crucified with Him were also insulting Him with the same words.
45Now from the sixth hour darkness fell upon all the land until the ninth hour. 46About the ninth hour Jesus cried out with a loud voice, saying, “ELI, ELI, LAMA SABACHTHANI?” that is, “MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME?” 47And some of those who were standing there, when they heard it, begansaying, “This man is calling for Elijah.” 48Immediately one of them ran, and taking a sponge, he filled it with sour wine and put it on a reed, and gave Him a drink. 49But the rest of them said, “Let us see whether Elijah will come to save Him.” 50And Jesus cried out again with a loud voice, and yielded up His spirit. 51And behold, the veil of the temple was torn in two from top to bottom; and the earth shook and the rocks were split. 52The tombs were opened, and many bodies of the saints who had fallen asleep were raised; 53and coming out of the tombs after His resurrection they entered the holy city and appeared to many. 54Now the centurion, and those who were with him keeping guard over Jesus, when they saw the earthquake and the things that were happening, became very frightened and said, “Truly this was the Son of God!”
55Many women were there looking on from a distance, who had followed Jesus from Galilee while ministering to Him. 56Among them was Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
Jesus Is Buried
57When it was evening, there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus. 58This man went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59And Joseph took the body and wrapped it in a clean linen cloth, 60and laid it in his own new tomb, which he had hewn out in the rock; and he rolled a large stone against the entrance of the tomb and went away. 61And Mary Magdalene was there, and the other Mary, sitting opposite the grave.
57When it was evening, there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus. 58This man went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59And Joseph took the body and wrapped it in a clean linen cloth, 60and laid it in his own new tomb, which he had hewn out in the rock; and he rolled a large stone against the entrance of the tomb and went away. 61And Mary Magdalene was there, and the other Mary, sitting opposite the grave.
62Now on the next day, the day after the preparation, the chief priests and the Pharisees gathered together with Pilate, 63and said, “Sir, we remember that when He was still alive that deceiver said, ‘After three days I am to rise again.’ 64“Therefore, give orders for the grave to be made secure until the third day, otherwise His disciples may come and steal Him away and say to the people, ‘He has risen from the dead,’ and the last deception will be worse than the first.” 65Pilate said to them, “You have a guard; go, make it as secure as you know how.” 66And they went and made the grave secure, and along with the guard they set a seal on the stone. (Matthew 27:27-66)
Thoughts: The mocking, the cross, and the burial are all part of the ultimate humiliation of Jesus. It is almost unimaginable that the Maker of the world who was willing to redeem the world would be mocked, crucified and buries. They mocked him specifically as a king. But His kingship is still going on while the mockers are long gone. Jesus is able to relate to those who are mocked.
The crucifixion is hard enough. But the continued mocking from the religious leaders and even the other robbers made the death even more humiliating. Matthew does not concentrate on the blood (nailing, piercing) as much as concentrating on the spiritual significance. Christ was crucified in an undeserving way. He was innocent but was crucified as a robber.
His burial is a sign that his death really happened. It is the surety that he did not faint or fake his death. 1 Cor. 15:3-4 speaks of burial as an important part of the Christian message. The burial symbolized the certainty of his death. The seal and a guard also symbolized this. But God cannot stay buried, or dead, or mocked. In the end God wins out. It is good and important to be on His side.
Prayer: Lord, in your humility I learn that I need more humility. It is in humility that I learn more of you. Help me to humbly give myself to you.
Thoughts: The mocking, the cross, and the burial are all part of the ultimate humiliation of Jesus. It is almost unimaginable that the Maker of the world who was willing to redeem the world would be mocked, crucified and buries. They mocked him specifically as a king. But His kingship is still going on while the mockers are long gone. Jesus is able to relate to those who are mocked.
The crucifixion is hard enough. But the continued mocking from the religious leaders and even the other robbers made the death even more humiliating. Matthew does not concentrate on the blood (nailing, piercing) as much as concentrating on the spiritual significance. Christ was crucified in an undeserving way. He was innocent but was crucified as a robber.
His burial is a sign that his death really happened. It is the surety that he did not faint or fake his death. 1 Cor. 15:3-4 speaks of burial as an important part of the Christian message. The burial symbolized the certainty of his death. The seal and a guard also symbolized this. But God cannot stay buried, or dead, or mocked. In the end God wins out. It is good and important to be on His side.
Prayer: Lord, in your humility I learn that I need more humility. It is in humility that I learn more of you. Help me to humbly give myself to you.
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